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Monday, May 22, 2017

Bi-Vocational Ministry

The older I get the less I like the term bi-vocational pastor.  I think the term is a misrepresentation of what is happening in the life of a Pastor who also is engaged in secular employment of some kind.  It creates a dichotomy that we argue against when it is the person in the pew that is in question.  I know there are differences but the principle of a Christ-centered life is not that much different between the person in the pew, a preacher who also maintains secular employment, and a preacher who does not (which are probably far fewer than we realize).  Don’t worry I’m not going to start a crusade against a well-established term.  Even if I was inclined to it would be a fruitless battle.  But I would ask us to change the way we tend to think about such an arrangement.  I have changed the way I think about it.  Some might argue I have done so out of necessity, but I don’t think so.

I do believe I am somewhat qualified to deal with the subject.  I have pastored the same church for over 27 years.  All those years I have also maintained secular employment.  Truth be known I have already had about three “careers” in one life time.  I delivered Domino’s Pizza for 17 years.  I know, I know it’s hard for me to believe too.  I started delivering pizza when I was 28 and left the business after I had been a grandpa for several years.  I have driven a school bus now for over 13 years.  And, as I mentioned I have pastored for over 27 years.  And, yes, there was a brief time when I delivered pizzas, drove a school bus, and pastored while making the transition from pizza delivery to student delivery.

I am a Baptist preacher that drives a school bus.  I am not a school bus driver who is a Baptist Preacher.  When I came to the church I pastor they could not afford to pay me anything.  They did provide housing and utilities for a few years until the finances got so tight that I assumed the responsibility for paying the utilities.  Without going into all the details lest it seem like I’m complaining let me summarize.  I really have nothing to complain about.  God has been faithful at every turn, no matter how sharp, and there have been some doozies.  But for about the first ten years I did not receive hardly any compensation for my pastoral work except for a place to live which was a huge help.  The next ten years I received some compensation but not enough to support a family.  Oh, did I mention we raised and homeschooled six children.  Over the last eight year or so my pastoral salary has increased substantially for which I am grateful.

Quite honestly twenty-seven years ago I entered the pastorate here thinking in five years or so the church will have grown enough to completely support me in the ministry, ten years max.  Well, that didn’t happen.  As the years have gone along I have reevaluated my attitude and spirit about being a pastor with secular employment.  Initially I thought that getting to “full time” status would be a sign of success.  I don’t believe that any more.  At some point, I’m not exactly sure when, I realized I was pastoring full time.  I was preaching and teaching in five services a week (and all the preparation that demands), doing outreach, overseeing budgets and spending which for the most part in those days was not a pleasant experience, I was discipling, doing preacher training, doing administrative work, some building maintenance, I was planning and providing vision.  I was pastoring full time and I delivered pizza and later drove a school bus.  I abandoned the idea that I had to be able to quit secular employment to consider myself in the ministry full time.  And eventually I came to see my secular employment as just another part of my ministry.  I don’t know what the next years have in store but I do know I am living comfortably and confidently in the will of God pastoring the church over which the Holy Ghost made me overseer and driving a school bus.
When I think about working preachers in the context of the New Testament a couple of things come to mind.  Churches are to, as best they can, provide for their pastors.  I have faithfully preached that to my congregation and as they have had opportunity they have not failed to make that a priority.  I’m satisfied with that.  Of course, the bible also informs us that Paul during his missionary ministry did some tent-making; literally!  He did so to provide for his own needs and the needs of those that labored with him.  It doesn’t refer to him as a bi-vocational preacher/missionary.  It just notes the fact that he did that.  And he did it to advance the ministry.  It was a great relief when I realized that my secular work was a means of advancing the ministry of my church.  It has afforded my little church the opportunity to have a pastor.  Every church, even little churches need a pastor who loves them and studies and prays his heart out to feed them from the scripture and equip them for the ministry.

Truth be known I would not be surprised to discover that most Baptist preachers throughout history have been gainfully employed as part of their ministry.  Because Baptists have often been on the run and in hiding because of persecution it seems likely that most of those preachers were engaged in activities that would help meets the temporal needs of their families.  In fact, I think we might be surprised how many preachers are supplementing their income even today.  It might be in sales, it might be growing a garden, it might be accepting pay for ministry in places other than their church, it might be doing side jobs of some kind. 

I don’t know how the last part of my ministry will play out but I cannot escape the blessings and benefits of being a preacher who has secular employment.  It has kept me grounded.  It has kept my preaching grounded.  I have a job!  I have a boss!  I have co-workers!  I have a time-clock!  I have conflicting schedules!  I get out of bed at 4:00 and leave the house at 5:35 every morning on school days.  I get home every afternoon about 5:20.  I do have, on most days, about six hours during the middle of the day to devote to prayer and study.  My secular employment has kept me mindful of what it is like to get up and go to work and come home in the evening.  I know what it is to be exposed to things that are hostile to the kind of environment that I would like to maintain.  It is not that I pastor a church that thinks a preacher only works one day a week.  Far from it.  They know better.  Most of my men are given opportunity from time to time to share the word of God with the congregation.  They understand the time and work it requires putting together a cohesive outline and then stand up and communicate that message in a way that it will make a difference.  So, it’s kind of mutual.  I have an idea of what they are going through because I experience it on a regular basis.  And they have an idea of what I go through because they experience it occasionally.  It has facilitated, I believe, to cultivate a mutual respect.

I’m not suggesting that every preacher should secure secular employment.  I’m not even arguing that it is the ideal situation necessarily.  But I am arguing that it is not all bad, it is not unscriptural, and it is not “bi-vocational”.  I have one vocation.  Pastoring one of the Lord’s churches.  The secular employment has been one means of facilitating that vocation.  My secular employment is part of my ministry.  I always tell my men, you are not welders, carpenters, surveyors, police officers, electricians, I & E technicians, etc., who are Christians.  You are Christians who are welders, carpenters, surveyors, police offices, electricians, and I & E technicians, etc.  The same applies to preachers who work secular jobs.  In fact, I’m not even a preacher who is a Christian; I am a Christian who is a preacher.

Tuesday, February 21, 2017

Moses Also Was Displeased

Chapter eleven of Numbers opens with the declaration “And when the people complained, it displeased the LORD: and the LORD heard it and his anger was kindled”.  The scripture goes on to relate how that the fire of the LORD burned among them and consumed them.  We are then pushed along in the narrative and we are reminded that there was a mixed multitude among them.  They were not Israelites, they did not love the LORD but they were tagging along!  It was to the Israelites detriment that they allowed them to do so.  The Bible says in verse four the mixed multitude fell a lusting.  This is what the mixed multitude always does.  Their lusting influenced the people of God.  The bible says the children of Israel also (along with the mixed multitude) wept again.

They had not long ago been severely punished for their complaining ways and they were now at it again.  The essence of their weeping and complaining was a nostalgic view of Egypt.  They remembered all the fresh food they had to eat and they had become dissatisfied with the daily manna that was a miraculous manifestation of God’s provision.  They clearly were entertaining selective memory when it came to Egypt.  If I remember correctly The Egyptians had them in bondage building their great cities for them.  They were laboring under cruel taskmasters.  Their complaining ways had become so chronic that they had a very distorted view of even their recent past.  They wanted flesh to eat!

Having been effected by the mixed multitude who had created dissatisfaction with the provision of God and set them to complaining and weeping the bible says the anger of the LORD was kindled greatly.  As Moses listened to the “people weep throughout their families, every man in the door of his tent” God was also listening and he was angry about what he was hearing!  It may come as a surprise to some that you do not have to be speaking to God for God to hear you.  He hears everything!  He heard their complaining and weeping and his anger was aroused.

Then the bible says this!  “Moses also was displeased.”  Could you possibly entertain the idea for just a moment that anything that angers God should displease the people of God!  I don’t expect the unredeemed to be displease but is it that unreasonable to expect the sanctified to be displeased?

Of course, there are far too many who like to think of a God who is never angered.  Don’t we all!  And we are free to think it, and espouse it, and to live by it.  But it is wrong!  God does get angry.  And at times he expresses that anger in very violent ways.  He destroyed the earth with a flood.  He destroyed the cities of Sodom and Gomorrah because of their, well……. sodomy!  Some may complain (which is not a good idea) about the possibility of a God who can get so angry.  The reason is because God has mutated in the minds of many into a great big teddy bear that just smiles at everything and everyone like he has lost all cognitive ability.  I know people do not want a God that they should fear but we are encouraged repeatedly in Scripture to “Fear the LORD”.  The God most people have doesn’t scare anyone, illicit reverence, or produce genuine worship.

However, whatever men may think the God of the bible can have his anger kindled and he can have it kindled greatly.  And I come back to my proposition.  If something angers God it should displease us!  If we want to determine what anger God we can read our bibles and pay attention.  In this passage we learn that complaining angers God.  So, complaining should displease us!  This is just an example.  Sometimes we know something angers God because he says so.  Sometimes we know because of his reaction to a person and/or events.  Staying in THE BOOK should develop the right sensibilities in us about these kinds of things.

Bottom line!  We should not be pleased with things that make God angry.  We should not be lenient with things that make God angry.  We should not accommodate things that make God angry.  When God’s anger is kindled about something that same something should displease us. 

Wednesday, July 27, 2016

No One Is Perfect!

Is there anyone who does not know this?  I am thinking that everyone would assent to this basic truth.  Most would agree to the statement not from any matter of principle or acknowledgement of fundamental truth but rather the acceptance is often rooted in a kind of mutual agreement to not condemn any particular sin or sinner.  I won't call your sin out and you don't call my sin out because after all no one's perfect.  The argument assumes imperfect beings have no moral standing to call out sin or sinners.

It might do well to note that not all imperfect people are the same.  Some imperfect people despise their imperfections, agonize over the presence of imperfections, struggle to gain victory over the imperfections, and in general have a decided attitude against imperfections their own included.  On the other hand you have a whole group of people, which happens to be the largest of the two groups who embrace imperfections, deny they are imperfections, defend and justify imperfections especially their own.  In general they have a decided attitude to accept imperfections in themselves and in others.

The "no one is perfect mantra" is really a subtle way of saying the only way you can confront sin and sinners is to be perfect yourself.  Clearly this is not a philosophy that is rooted in revealed truth.  The bible is full of imperfect men condemning the sins of their generation.  God even calls upon and appoints imperfect men with the task of condemning the sin of their generation.  This was the role of prophets, it was a role often assumed by the kings and priest of Israel all whom were imperfect men.  It is a baton that was passed to the New Testament Apostles and preachers, all of whom were and are imperfect men.

 The message of the bible is not "no one is perfect but God loves you".  The message of the bible is "repent and believe the gospel".

God calls men to repent!  God uses imperfect men to call other imperfect men to repentance.  God uses people from the first group mentioned above to call people from the second group mentioned above to repent.

We have devolved into a religious culture that has no moral authority to call anyone to repentance because "no one is perfect".

You can't condemn the sin of homosexuality because no one is perfect.
You can't condemn the sin of partaking of strong drink because no one is perfect.
You can't condemn the sin of lying because no one is perfect.
You can't condemn the sin of hypocrisy because no one is perfect.
You can't condemn the sin of adultery because no one is perfect.
You can't condemn the sin of fornication because no one is perfect.

The fact is you cannot condemn any sin in particular because no one is perfect.

Homosexuals are condemned not just because they have committed an act of sodomy but because they justify it and insist on normalizing it.
Drunkards are not condemned just because they have taken of strong drink but because they defend it in spite of what the bible says about it.
Liars are not censored just because they have told a lie but because they justify lying.
Adulterers are not condemned just because they have committed adultery but because they rationalize away the shame of it.
Fornicators are not condemned just because they have committed fornication but because they refuse to repent of the fornication.

The condemnation is justified when the sin is defiantly practiced.  

To say "no one is perfect" as a serum to prevent personal sin from being confronted is akin to taking a larger dose of poison to overcome the remedial effect of biblical instruction.

The bible says in Hebrews 4:12-13 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

It also says in 2 Timothy 3:16-17 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.
And in, 2 Timothy 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

Note the instruction to believers in Hebrews 10:24-25 And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Believers are to provoke one another to good works.  Which means two things.  If there are good works then there are evil works (sin).  And if we are to be exhorting each other to good works then we are to be discouraging evil works.

When a person says, "no one is perfect" for the purpose of shielding themselves from scrutiny and if by that they mean you have to be perfect to address any imperfections then they in effect are saying only Jesus ever had any moral authority to confront any one about sin, or to condemn sin in general.

So when Noah confronted his generation as a preacher of righteousness he had no moral authority to do so.

When Moses confronted the sin and unfaithfulness of his generation he had no moral authority to do so.

When Nathan confronted David concerning his sin with Bathsheba he had no moral authority to do so.

When Elijah confronted Ahab and Jezebel along with their wickedness he had no moral authority to do so.

When Daniel confronted the pride and sin of Nebuchadnezzar and Belshazzar he had no moral authority to do so.

When Paul confronted sin in the churches he had no moral authority to do so.

The idea that unless morally perfect yourself you have no standing to confront sin and even at times sinners is absurd by biblical standards.

I will close on the same note with which I opened.  Of course no one is perfect.  But because there is universal imperfection does not mean that all the imperfect people have the same relationship to their imperfections.  Some mourn over, despise, and are ashamed of their imperfection.  Others announce, parade, and defend their imperfections.

To fail to make note of that difference is to be the most imperfect of all!

Tuesday, July 26, 2016

Blessed Are They That Mourn

Matthew 5:4  Blessed are they that mourn: for they shall be comforted.  In the verse before us we have one of the more striking paradoxes of the entire passage.  Happy are they that mourn??  We obviously do not naturally consider mourning as the path to happiness.  We are clearly being given principles that are from a different perspective than how we normally view things.

Another interesting facet of this beatitude is that it begs the question mourn about what?  No explanation is forth coming so we are left to search the scriptures for an answer.  Anything that causes us to search the scriptures is a good thing.

It is also interesting that living in a world where the emphasis is on personal happiness and comfort there is so little of it.  The more we make it a priority the more elusive it seems.  It is very likely that the reason for this is that we fail to understand what brings true happiness and comfort.  While mourning may not seem like a direct path to happiness and comfort it is a sure path for the scripture declares, “Happy are they that mourn; for they shall be comforted.”


First let us consider what it does not mean.  It does not mean to be of an anxious spirit.  When we are anxious we have feelings that at a minimum mimic mourning.  The Bible give clear instruction related to anxiety and being anxious.

Matthew 6:25-34  Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Philippians 4:6  Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

We should not be anxious about tomorrow.  We should not worry about food and raiment.  We should trust God.  Having an anxious spirit is not spiritual mourning.

It does not indicate a failure to rejoice.

Philippians 4:4  Rejoice in the Lord alway: and again I say, Rejoice.

We are to rejoice always.  Our rejoicing is to be in the Lord.  So spiritual mourning is not the absence of rejoicing.  We can’t cloak a lack of rejoicing in the garb of spiritual mourning.

It does not mean being despondent.

1 Peter 5:7  Casting all your care upon him; for he careth for you.

We are to cast all our care upon him.  This delivers us from despondency.  There is no justification for despondency.  Being depressed and discouraged is not synonymous with mourning.

The word “mourn” means to grieve.  It can have reference to either the feeling or the act.  It is to lament!

Crabb’s English Synonyms provides the following insight into the word.  “To grieve, in its limited sense, is an inward act; to mourn is an outward act:  The grief lies altogether in the mind; the mourning displays itself by some outward mark.  One grieves for that which immediately concerns one’s self, or that which concerns others; one grieves over the loss of property; one mourns the fate of a deceased relative.  Grieve is the act of an individual; mourn may be the common act of many:  a nation mourns, though it does not grieve for a public calamity.  Grief and mourn are permanent sentiments; lament is a transitory feeling; the former are produced by substantial causes, which come home to the feelings; the latter respects things of a more partial, oftentimes of a more remote and indifferent, nature.  We lament a thing today, which we may forget tomorrow.  Mourn and lament are both expressed by some outward sign; but the former is composed and free from all noise; the latter displays itself either in cries or simple words.  In the moment of trouble, when the distress of the mind is at its height, it may break out into loud lamentation, but commonly grieving and mourning commence when lamentation ceases.”

Mourning is a state of mind.  It is the composed awareness deep in the soul of a man that acknowledges the afflictions or others and results in some outward display.  So what conclusions might we draw at this point?

Well, to begin with poverty of spirit seems to be fertile ground for a mournful demeanor.  It could be that we do not mourn, as we ought, because we are not as poor in spirit as we ought to be.  The scripture actually provides insight concerning a heart that mourns.

Psalm 34:18  The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.

A broken heart and a contrite spirit.  To be broken is to be crushed, to have burst.  To be contrite is to be crushed as if made dust.  A broken heart.  A heart that has been, is crushed!  The idea of a broken and contrite heart and/or spirit is not an unfamiliar theme in the pages of the bible.  Consider:

Psalm 51:17  The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
Isaiah 57:15  For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

Thus when we think about a mourning that is spiritual we are talking about a person who is so deeply affected that his heart and spirit is smitten, collapsed, and crushed to dust.

I think it is also relevant to point out that a spiritual mourning is not compatible with frivolous, vain, and sacrilegious humor.

James 4:7-10  Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Humble yourselves in the sight of the Lord, and he shall lift you up.

There is clearly an element of spiritual vitality that is rooted in a consecrated mourning that is largely missing from most of our lives.  We would much rather be serenaded by the light hearted “don’t worry, be happy” than “be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.”  Anything that makes us happy and laugh is good and to be sought and anything that makes us heavy or afflicted is bad and is to be rejected.  This is certainly a philosophy that is appealing to the flesh but one has to wonder in the face of the admonition, “Blessed is the man that mourns; for he shall be comforted” if we have been sold a bill of goods and set on a path that will never secure what we desire happiness and comfort.

And what about Ephesians 5:3-4  But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

In most places we could probably get a room full of “amens” preaching about fornication, uncleanness, covetousness, and filthiness.  But if we moved along to foolish talking and jesting the room just might fall silent.

Foolish talking is just silly talk, buffoonery.  Let’s consult Crabb’s English Synonyms again for insight about jesting, “One jests in order to make others laugh.  The jest is directed at the object.  One attempts to make a thing laughable or ridiculous by jesting about it, or treating it in a jesting manner.  Jests are therefore seldom harmless.  The most serious subject may be degraded by being turned into a jest.  Treating a thing more lightly that it deserves.”

There are some serious issues in life.  They are not to be made light-hearted by jesting.  Sin, God, heaven, hell, preachers, preaching, death, relationships, eternity, etc., are areas in which sobriety should reign.

I know I have heard over the years plenty of foolish talking and jesting from preachers and even form the pulpit.  It is unbecoming and brings down the dignity of the office and the pulpit that should be aflame with righteousness.

In contrast a mournful heart will be a sober heart!

1 Thessalonians 5:6  Therefore let us not sleep, as do others; but let us watch and be sober.
The Lord’s coming should promote sober-mindedness.

1 Peter 4:7  But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
Eternity should promote sober-mindedness.

1 Peter 5:8  Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
The presence of the enemy should promote sober-mindedness.

Titus 2:6  Young men likewise exhort to be sober minded.
The dangers of youth should promote sober-mindedness.


We should mourn because of sin! 

We should mourn because of personal sin!

Matthew 26:75  And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.  This is a startling exampled!  When Peter was faced with the reality of his unfaithfulness he didn’t go to a support group, he didn’t take a preacher by the hand, he didn’t by a self-help book written by the latest religious sensation.  He went out and wept bitterly!  When is the last time I wept over my sin?  When is the last time you wept over your sin?

We should mourn because of corporate sin!

In our families!  Job 1:4-5  And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them. And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

In our churches!  1 Corinthians 5:1-2  It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife. And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

In our nation!  Proverbs 14:34  Righteousness exalteth a nation: but sin is a reproach to any people.

We should mourn because of spiritual coldness!

Revelation 3:15-17  I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
Revelation 2:4-5  Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
Matthew 24:12  And because iniquity shall abound, the love of many shall wax cold.
We should mourn because of the lost!

Mourn because of their condition!

Ephesians 4:17-19  This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
2 Corinthians 4:3-4  But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Mourn because of their destination!

Revelation 20:15  And whosoever was not found written in the book of life was cast into the lake of fire.
Psalm 9:17  The wicked shall be turned into hell, and all the nations that forget God.

Mourn because of their complacency!
Acts 24:25  And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
Acts 26:28  Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.


Spiritual mourning provides a present opportunity.  “Shall be comforted” is the promise.  We are blessed or happy because we will be comforted.  The comfort is promised on the premise of mourning.  Mourning is the prerequisite to being comforted.

The source of our present comfort.

2 Corinthians 1:3-4  Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
2 Thessalonians 2:16-17  Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, Comfort your hearts, and stablish you in every good word and work.
John 14:26  But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

The present source of our comfort is in the triune God.  Father, Son, and Holy Ghost comforts the heart of the believer.  We can afford to mourn deeply because we have access to divine comfort!

The hope of our present comfort.

In relation to sin.

1 John 1:9  If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
Psalm 32:5  I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.
Proverbs 28:13  He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

To truly mourn over sin is to know the comfort that only God can give in forgiveness, restoration, cleansing.  It is an ongoing process.  God reveals sin, we mourn over it, God comforts us!  Blessed are they that mourn; for they shall be comforted!

In relation to the lost.

Psalm 126:6  He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.
Galatians 6:9  And let us not be weary in well doing: for in due season we shall reap, if we faint not.

To truly mourn over the lost is to know the comfort that only God can give in fruit being realized.  To truly mourn over our apathy and to have God comfort us by imparting zeal and fresh devotion.  To have God comfort us with emerging opportunities.  To have God comfort us with unexpected fruit.  Passion for the lost is ultimately brought about through mourning over the lost.  If we can’t bring ourselves to mourn over the lost then we should mourn that we cannot mourn!  Blessed are they that mourn; for they shall be comforted.

A future reality.

The promise will be finally and fully realized on the golden shore at the down of the eternal day!

Revelation 21:3-4  And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
Psalm 30:5  For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.
Revelation 7:17  For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
Isaiah 25:8  He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the
 LORD hath spoken it.

One parting exhortation from the tongue of Jesus in Luke 6:25  Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

Prior post in this series:

Tuesday, July 19, 2016

Poor In Spirit

Matthew 5:3  Blessed are the poor in spirit: for theirs is the kingdom of heaven.  The word poor does not generally conjure up happy thoughts.  We do not associate being poor with being happy.  “Poor in spirit” is an interesting phrase, but it certainly does not sound like something that would make us happy.  As I emphasized in the prior blog post it is not the poverty of spirit that produces happiness but the promise.  The poor in spirit are happy because theirs is the kingdom of heaven.

The promise is a delightful thought.  The condition is another thing.  We certainly want the kingdom of heaven but this poverty of spirit is something we are going to have to think about.  While we consider the condition we are imperiling the promise!

I think that properly understood the idea of being “poor in spirit” in conjunction with the promise will cultivate a desire to embrace the idea that admittedly, on its face, is not very appealing.  In order to facilitate our understanding of what it means to be poor in spirit and appreciate the fact that in doing so we are made happy we need to consider three areas.

What it means to be poor in spirit
Examples of being poor in spirit
The promise to the poor in spirit


First, let us consider what it does not mean.  It does not mean meekness.  Meekness is addressed on its own merit in verse five.  It does not mean being mournful.  Mourning is addressed on its own merit in verse four.  It does not mean exhibiting mercy.  Mercy is addressed on its own merit in verse seven.

The word “poor” here actually encompasses the idea of crouching, like a beggar who is cringing, to be a pauper.

The word “spirit” is pnuma which has reference to a current of air, breath, breeze and by implication has reference to mental disposition.  The context usually makes clear in what way the word is being used.

To be “poor in spirit” is to be as a beggar/pauper in our mental disposition.  Beggars see themselves as needy.  Beggars are dependent upon others.  Beggars are, as a rule, thankful for the least kindness.  Beggars do not see themselves as worthy or respectable.  Beggars, as a rule, are lowly in their approach to others.  There is nothing more offensive than an arrogant, ungrateful beggar!

So what conclusion are we to draw from this?  We are to have the demeanor of a pauper.  We are needy creatures.  We are dependent upon others.  We are to be thankful for the least kindness that is shown us.  We are not to see ourselves as worthy.  We are to be lowly in our approach to others.  All of this flies in the face of the modern psychobabble that tells us we are to love ourselves and respect ourselves.  Self-love, as I see it, is anathema to being “poor in spirit”.  There is in fact one word that may come very close to summing up the idea of being “poor in spirit”.  That word is humility!  In fact, it may be that poor in spirit is a fitting definition for humility.

Being poor in spirit is a matter of understanding and embracing the revealed truth about ourselves.

Physically we are dust!

Genesis 2:7  And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Genesis 3:19  In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
Psalm 103:14  For he knoweth our frame; he remembereth that we are dust.
Ecclesiastes 3:20  All go unto one place; all are of the dust, and all turn to dust again.
2 Corinthians 4:7  But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

Spiritually we are corrupt!

Jeremiah 17:9  The heart is deceitful above all things, and desperately wicked: who can know it?
James 1:14-15  But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath
 conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Isaiah 64:6  But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
Romans 7:18  For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

We must live and have our being in the context of the divinely revealed realities!

Psalm 144:3  LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!
1 Corinthians 15:10  But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
Ephesians 2:8  For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Matthew Henry wrote, “to be poor in spirit, is to think meanly of ourselves, of what we are, and have and do; . . .  It is to acknowledge that God is great, and we are mean; that he is holy and we are sinful; that he is all and we are nothing, less than nothing, worse than nothing, and to humble ourselves before him, and under his mighty hand.”

Strong words that can tend to raise our ire revealing that we are not poor in spirit!


In the Old Testament
Abraham in Genesis 13:8-9.  In this passage Abraham defers to Lot.
Joseph in Genesis 45:1-8.  In this passage Joseph refuses to harbor malice in the face of extreme injustice.
David in 1 Samuel 26:5-12.  In this passage David forfeits the opportunity to end his suffering at the hand of Saul.

In the New Testament
John the Baptist in John 1:27 and John 3:30.  John the Baptist rejoices at the growing influence of Jesus even though it signaled his diminishing influence.
Epaphroditus in Philippians 2:25-30.  Epaphroditus was concerned that others were concerned about him.
Stephen in Acts 7:59-60.  Stephen prayed that the sin of his enemies would not be laid to their charge.

This by no means is an exhaustive list but a small sampling of some who at the particular time mentioned was modeling the virtue of being poor in spirit.


Let us think about the promise in the context of a future reality.  The scripture is abundantly clear about the ultimate role of believers in time to come.

In 1 Corinthians 6:2 we are told that the saints shall judge the world.
In Daniel 7:18 it is revealed that the saints of the most High shall take the kingdom and possess it forever.
In Daniel 7:22 it is further revealed that judgment was given to the saints of the most High.
In Revelation 20:4 we are reminded that judgement will be given to the saints and the will live and reign with Christ for a thousand years.

The poor in spirit are destined for greatness.  The poor in spirit is a pauper waiting to become a prince.

But what about now?  Is there any reward now?  Actually the poor in spirit have a very present opportunity!

In Luke 17:21 Jesus instructs us that “Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

In being poor in spirit the laws of the kingdom are operative in our own heart.  Being poor in spirit provides us the opportunity to bring the influence of the kingdom of heaven into our own realm of influence.  It is the exercising of kingdom realities that makes one happy, not just in the future but right now!  This is why there are so many accounts of rejoicing martyrs!

If we are poor in spirit, we can have nothing taken from us.  The poor have nothing to take.  The poor have nothing to defend.  The poor have nothing to protect.  The poor have nothing to sustain.

If we are poor in spirit our happiness will rise above earthly, temporal circumstances.  We cannot be offended.  We cannot be “hurt”.  We cannot be affected by ill treatment.  We cannot be caught in a cycle of bitterness and malice.  We cannot be adversely affected by unkind remarks.  We cannot be disturbed by uncharitable actions.

Being poor in spirit we have no fear of being humbled.  As a pauper we are simply thankful for the slightest expression of kindness.  As a beggar we understand our unworthiness.  When the truth is spoken we acknowledge it with humility.  When a lie is spoken we accept it with dignity and grace.

Barnes wrote in his commentary, “There is more real enjoyment in thinking of ourselves as we are, than in being filled with pride and vanity.”

Oh to have the reality of the kingdom in our hearts to such a degree.  The poor in spirit do!

Poverty of spirit is not something that is easily maintained.  About the time we thing we have acquired it circumstances unfold that reveal just how proud we really are.  We ultimately bear the cross of poverty of spirit looking to another day when we will reign with Christ.  Having humbled ourselves we will be exalted.  And, when we are exalted it will be without the baggage of the flesh and we will reign in purity of heart, without the slightest hint of arrogance of pride!

Saturday, July 16, 2016

The Blessed Life

Do we even know what it is to live the blessed life?  Being blessed is so often directly linked to our personal comfort provided either through material possessions, circumstances, or human relationships.  We are blessed when good things happen to us but when bad things happen to us well, I guess I'm still blessed I just don't feel blessed.  We have been conditioned to understand blessing in the context of the temporal instead of in the context of the spiritual.  It seems from the outset the passage in question is establishing a lofty standard for spiritual living.
 To be truly blessed one must be truly spiritual!

Is this not what Paul had in mind when he wrote to the church at Rome, "For to be carnally minded is death; but to be spiritually minded in life and peace."  Life can only be truly enjoyed in the context of spirituality.  Peace is the result of living a spiritual life.

I believe Matthew 5:1-12 provides some valuable insight into experiencing the blessed life.

Today I want to examine this passage as a whole.  I may come back and look at each of the elements of the blessed life in subsequent blog posts.  It seems important to establish some basic principles for dealing with and understanding each of the beatitudes set before us.

So let us take the first twelve verses of Matthew 5 as a whole.  One of the first things to capture our attention is the use of the word "blessed".  The word is used nine times in these twelve verses and almost immediately sets the tone.  The prominent use of this word makes it incumbent that we understand the full range of meaning.  Consider the context in which the word is used in our passage there are probably a couple of definitions that would be useful:

1. Of or enjoying happiness
2. Bringing pleasure, contentment, or good fortune

The Greek word is translated into one other English word in our King James Bibles.  That word is "happy".  We are therefore, in essence, dealing with principles that make for happiness.  I think an honest reading of the passage would cause us to conclude that people are not happy because they are looking in the wrong places for it.  For the unbeliever we should not be surprised but for us who know the Lord there is no excuse.  The tendency is to think we know what will make us happy, but I believe the passage bears out this is often not true.

Another interesting thing about the passage is that it consists of a series of paradoxes.  A paradox is a tenet of proposition contrary to received opinion; a sentiment seemingly absurd or contradictory; that which in appearances and language is absurd, but yet true in fact.  What is related in these short statements are contrary to opinion and seemingly absurd and contradictory.

Blessed are the poor in spirit
Blessed are they that mourn
Blessed are the meek
Blessed are they which do hunger and thirst
Blessed are the merciful
Blessed are the pure
Blessed are the peacemakers
Blessed are they which are persecuted and reviled

In practice we often reject the premises set forth here as improbable.  We can easily find ourselves in a quandary; knowing we should to yield to the word of God yet believing these words of God to be impractical.  As much as anything it reveals our lack of faith and the fact that we assess the word of God from a carnal perspective. Unfortunately, such a perspective keeps us from seeing and accepting spiritual realities.

There are also a series of promises in this passage.  There are two potential problems related to the promises. 1.  We miss the promise not being able to negotiate the paradox.  2.  We focus on the promise to the exclusion of the paradox.  The promises must be viewed in connection with the paradox.

Theirs is the kingdom of God
They shall be comforted
They shall inherit the earth
They shall be filled
They shall obtain mercy
They shall see God
They shall be called the children of God
Theirs is the kingdom of heaven
Great is your reward in heaven

Could it be we want the promise on our own terms?

I have come to see the word "for" as the key to unlocking the passage.  It is the word "for" that ties the promise to the paradox.

Blessed . . . for theirs is the kingdom of heaven
Blessed . . . for they shall be comforted
Blessed . . . for they shall inherit the earth
Blessed . . . for they shall be filled
Blessed . . . for they shall obtain mercy
Blessed . . . for they shall see God
Blessed . . . for they shall be called the children of God
Blessed . . . for theirs is the kingdom of heaven
Blessed . . . for great is your reward in heaven

We are happy because of the promise.  The rub comes when the required virtues are introduced in order to experience the promise.  Happy, not because the pursuit is pleasant but because the reward is, well, rewarding.  Everyone wants the aforementioned promises but one must embrace these spiritual realities.  The process may be painful but the fruit will be sweet.  The question is, are we willing to cultivate the spiritual virtues necessary in order to experience the promise?  The promises are conditional!

These spiritual virtues are the result of being spiritually minded which is only possible because we have been made partakers of the divine nature.  It is as we live out these spiritual virtues that we become the salt and light of the world.  These spiritual virtues force us to face issues of the heart, not living by the letter of the law but rather by the spirit of the law.  As each of these spiritual graces are more fully recognized in our lives we move closer and closer to the standard so clearly expressed in the last verse of Matthew five, "Be ye therefore perfect, even as your Father which is in heaven is perfect."

Monday, May 16, 2016

New Legalist?

I've noticed over the last few weeks that there have been quite a few that have joined the ranks of us legalists.  I couldn't tell you who they were if I wanted because I don't keep track of the names, but they are there in all of their Old Testament referencing glory.  Maybe they have been closet legalist all this time and the coarsening of the culture has brought it out in them.  I suppose that the growing depravity may have urged them to look a little deeper for some clear unmistakable language from the bible itself and before they knew it they had blown the dust off of their Old Testaments and buried deep in the law they found a mostly forgotten precept.

Deuteronomy 22:5 The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God.

I have seen this verse posted numerous times over the last several weeks most of the time it has been a photograph right out of the Old Testament itself, as if to say, Look what God says here!  Of course the precept is not a new one but an ancient one.  It is really just a small piece of the puzzle that comes together in the Scripture related to gender distinction.  God created man male and female and from that time on laid down principles and precepts to maintain a very clear line of distinction.  God did not want there to be confusion in this area.   God is not the author of confusion.  Wherever we find confusion, of whatever sort, we can know that it is the handiwork of man's own wisdom.

I have not seen to much commentary accompanying the aforementioned verse.  I guess that's because it doesn't need much commentary.  It is admittedly pretty clear!   I also suppose there has been a renaissance of interest in this clear Old Testament precept because of the recent lack of distinction being made in the policy/political arena related to bathrooms and such.  Who is suppose to go in which bathroom?  A question that probably just three years ago would not have stirred much controversy.  But now it has and does.  A man can identify as a woman and have access to the women's facilities, and I suppose the other way around as well, but for some reason that does not seem as threatening; and probably not as likely.

So we are driven into a corner of having to defend the clear gender distinctions that exist.  After, saying that's crazy, everyone knows better than that, what's this world coming to, and host of other statements that belie our frustrations we resort to scripture.  Even God says, "neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God."  There that settles it!  God said there is a difference.  God said a man should not wear a woman's garment.  God said a man should not identify as a woman.  A man is suppose to be a man and dress like a man!  A man is suppose to go in the men's bathroom!

This has been a long time coming folks!  This didn't just happen over night.  It has happened at a minimum over decades.  Remember when it was funny to watch Flip Wilson dress up like a woman. And what about that guy on MASH.  I never really watched that but I know there was a character that cross-dressed.  Made for great entertainment I suppose.  I know there have been others.  I guess it's not so funny any more!

I am reminded of Romans 1 where the Bible provides a quite expansive list of unrighteous deed that can be committed and having given the list the chapter concludes with these sobering words, "Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them."

The sin we laugh at may become the sin we have to live with!  Proverbs 14:9 declares that "Fools make a mock at sin."

I wonder if there are other areas over at least the last five or six decades where we have unwittingly or possibly brazenly blurred the distinctions between the sexes.  This is not the kind of confusion that comes up in a night.  The seeds of it or sown in a culture over much time. Galatians 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.  I'm wondering if the same is not true of nations.  Whatsoever a nation soweth, that shall it also reap!

Back to the new legalist.  I was being a little, OK, a lot sarcastic.  I've been referencing Deuteronomy 22:5 for the past 26 years as a pastor and for a good ten years before that in my other ministry opportunities.  It has, in many circles, become quite unpopular to do so.  Thank God I'm not in a popularity contest.  Deuteronomy 22:5 does say and I believe that it is a moral precept that "neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God.  As you may have noticed the last two times I referenced the verse I broke in the middle of it with the word "neither".  So the verse actually says something else.  The first part says, "The woman shall not wear that which pertaineth to a man."  That actually doesn't need a lot of commentary either!

It is interesting that believing the second part of the verse apparently does not make you a legalist but believing the first part does?  This is a great mystery!  But with enough mental gymnastics just about anything in the bible can be explained away.

Thursday, May 12, 2016

The Crumbs Of Omnipotence

Matthew 15:21-28 Then Jesus went thence, and departed into the coasts of Tyre and Sidon. And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. But he answered and said, I am not sent but unto the lost sheep of the house of Israel. Then came she and worshipped him, saying, Lord, help me. But he answered and said, It is not meet to take the children's bread, and to cast it to dogs. And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table. Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

The miracle recorded in this narrative is striking because of the exchange leading up to the miracle!  Throughout the gospels we find Jesus doing what we have no right to naturally expect.  When this encounter is compared to his encounters with others we are a little taken back.  Jesus' response to this pleading woman, it would seem, is out of character.  However we stand to benefit from the exchange.

The miracle before us should facilitate a better understanding of omnipotence.  Omnipotence by its very nature does not lend itself to degrees!  Where omnipotence comes to bear it is there in full weight!  The crumbs of omnipotence carry all the vitality of the loaf from which it comes!  As we shall see the Syrophenician woman exercised great wisdom and faith in pleading for the crumbs of omnipotence.

Let us think carefully about this woman in her hour of great need as she hears of and seeks out the great miracle worker who in the end responds to her great faith.


The account begins in verse 21 where we are informed of the seclusion of the miracle worker.  We are told that Jesus departed into the coast of Tyre and Sidon.  These were two sea coast cities of Phonecia.  Tyre was the southern most of the two which places Jesus at least 50 miles from his normal place of ministry.  He had in fact gone to a foreign country.  Mark informs us that "he would not that any man should know it".  Jesus was seeking some quiet time, some down time.  This is one of those subtle hints of his humanity!  Jesus was a man!  He was one of us!  He wearied in the flesh!  He who carried such power in his word and touch was fatigued.  It is the miracle of Jesus that omnipotence should be cloaked in the impotence of human flesh.  This is the Lord's doing and it is marvelous in our eyes!

Mark also informs us that "he could not be hid".  We shall see that fifty miles from home among a foreign population he was still being sought.  His search for solace was soon to be shattered by a Syrophenician woman seeking a miracle.

It is verse 22 that acquaints us with the woman's need.  This woman ends up with three labels between Matthew and Mark.  A woman of Canaan, a Greek, and a Syrophenician by nation.  Suffice it to say that she was a Gentile.  She was not a Jew!  The bible tells us that this woman "cried unto him, saying, Have mercy on me."  There is no cry like the cry for mercy.  It is a cry that acknowledges unworthiness, it is a cry of humility, and it is a cry that when sincerely uttered gains the attention of God.  It is noteworthy how she addresses Jesus.  "O Lord, thou son of David".  By calling him Lord she is acknowledging him as master and supreme in authority.  But even more remarkable she refers to him as the son of David.  There were a multitude of Jews who would not recognize this great truth.  He came unto his own and his own received him not.  This was a covenant statement.  It reveals that she was familiar with the prophesies related to the Jewish Messiah and not only was she familiar with them but she seems to believe that Jesus is the fulfillment of them.

She then briefly states her problem, "My daughter is grievously vexed with a devil".  So the problem was with her daughter.  She was agonizing over the condition of her child.  For Jesus to intervene on behalf of her daughter would be a great mercy to the mother.  Her daughter was possessed of a devil.  It was truly a spiritual, supernatural need.  He who commanded sickness, disease, weather, and death is about to be called upon to exercise omnipotence against spiritual powers.  Devil possession is a most grievous torment potentially resulting in deafness, dumbness, self-mutilation, preoccupation with death, multiple personalities, and suicidal tendencies.  We do not know exactly what the symptoms were of the daughter's devil possession.  Suffice it to say it prompted the mother to cry out for mercy.

The next two verses lay out the details of the woman's plea being rejected.  Verse 23 tells us that the Lord "answered her not a word".  The Lord did not even acknowledge her.  There is no greater rejection than silence.  It is here that a lesson begins to develop for us.  Does it ever seem as though the Lord is silent in the face of your pleadings?  Does your agony seem to go unnoticed although you cry out?  This reality or perception is a very significant challenge to faith.  It was to this woman's faith.  When we know the Lord has done so much for others and he seems to turn a deaf ear to our plea it can be very disheartening.

The disciples did not provide any encouragement for the woman.  They besought the Lord to "send her away".  She apparently was persistent in the plea.  The Lord's silence did not put her off but pushed her forward.  The only people who could have lobbied for her cause were encouraging the Lord to send her away.  So, now she was faced with silence form the miracle worker and discouragement from the disciples of the miracle worker.

Finally in verse 24 the Lord answers.  However, the answer he finally gave seemed to affirm the disciples desire that she be sent away, "I am not sent but unto the lost sheep of the house of Israel" Jesus says.  This woman was not of the house of Israel and thus did not meet the requirements to receive ministry at his hand.  The woman simply could not have been given a colder shoulder than what she received.

This woman was in a desperate place!

     She was a Gentile!
     She was experiencing the trauma of living with a devil possessed person!
     Her daughter was grievously vexed!
     The miracle worker showed no inclination to alleviate her suffering!
     The disciples did not take up her cause!

This was a dark and hopeless situation.  The stage is set for a great miracle!


Verses 25 through 27 record the persistence of the woman.  It begins in verse 25 as the woman expresses her desperation.  Matthew records that the woman's response to being rebuffed was worship.  This is a remarkable response in the face of no encouragement to continue pleading.  When we feel as though we have no encouragement to continue pleading may the Syrophonecian woman come to mind.  When you feel as though you have been rejected come and worship!  Even desperation and discouragement is a platform for worship! She obviously was not worshiping, like us, because of what he had done for her.  She was worshiping because of who he was (the son of David), and because of what he could do for her.

Her plea is abbreviated even further, "Lord, help me".  With all she had going against her she still knew that it was Jesus who could help.  The intensity is so acute that the request becomes brief and pointed.  Maybe you have been there before, when all you could do is say, or pray, "Lord, help me!"  If you get to that point may it comfort you to know that is all you need to say.

Verse 26 is the first time Jesus personally addresses the woman.  "It is not meet to take the children's bread and to cast it to dogs", Jesus said to her.  The fact that he responded may be encouraging but the response itself could not be considered encouraging.  The children were the lost sheep of the house of Israel.  The bread?  That is himself.  He is the bread come down from heaven.  Dogs?  That is Gentiles.  Or, more to the point, this woman!  Jesus' response is it would not be right to take what belonged to Israel and give it to Gentiles.  Jesus couches this message in very strong language.  His is putting her off!!  He is saying no, it would not be right.

But then in verse 27 the woman, by faith, expands on Jesus' argument to make her own.  She begins by acknowledging the truth of what Jesus said.  She acknowledges the propriety of the Lord's assessment of the situation.  She acknowledges that she is not to be numbered among the children.  She acknowledges that she is a dog.  She acknowledges that the children's bread should not be cast to dogs.  Then follows one of those short but powerful words, YET!

The woman is going to make her own argument to press her case.  She is going to raise another point in the same path as the argument Jesus made.  "The dogs eat of the crumbs which fall from their masters' table" the woman says to Jesus.  She did not want the loaf of bread.  She did not want a piece of bread.  She was asking for the crumbs of omnipotence!  Because, what she understood is that a crumb of omnipotence is still omnipotence!  All the power of the loaf is present in the crumbs.  She just needed Jesus to do what for him would be a little thing but for her a big thing.  Omnipotence makes any trouble we have very small.  Just a little effort by Jesus would mean a great deal in her life.


Verse 28 crowns the woman's persistence with prevailing.  She now had Jesus' attention.  Jesus exclaims, "O Woman, great is thy faith".  God is always favorably disposed to faith.  Her faith caused her to persevere.  In the face of every obstacle she persisted.  She would not be turned away. Where she felt no right to the children's bread she laid claim to the crumbs; and they were granted her.

Jesus said to the woman, "Be it unto thee even as thou wilt".  She was granted the desire of her heart.  She was granted mercy and help.  Her daughter, we should already believe, has been granted deliverance.  Matthew records that "her daughter was made whole from that very hour".  BOOM!  Another miracle  Somewhere in the distance a girl was freed!  Mark tells us that when she returned home she found the devil had gone out.  For some reason I don't think she was surprised or relieved.  She was not surprised because she knew Jesus was able.  She was not relieved because relief had been enjoined when Jesus spoke the words.  Note here of what the crumbs of omnipotence are capable!

Even when it seems hopeless we should plead in hope.  There is a miracle worker and he delights in persevering pleas.  He admires the faith it represents.  And who can tell if he might drop a few crumbs around us.  But if they are the crumbs of omnipotence we will find them to be more than sufficient!