Friday, November 21, 2014
Sounds good but not true.
1 Corinthians 8:12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
Titus 1:15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
1 Timothy 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;
The conscience can be weak, defiled and even seared. It can deceive and often does. Conscience is the mechanism by which we determine what is right and wrong. It is not infallible and is subject to influences.
Thus the danger of saying, "I don't see anything wrong with it". That may be good or bad depending on what has been allowed to shape and influence our conscience. Just because we don't see something wrong with it does not mean there is not something wrong with it.
Hebrews 5:12-14 throws some light on the subject when we read, For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. 13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe. 14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Notice the phrase, "discern good and evil". This is the essence of conscience. Verse 14 makes reference to the "senses". This is a word that has reference to an organ of perception; judgment. Judgment of what? Good and evil! Our perception of good and evil must be exercised. The word "exercise" is the idea of trained. Not just random exercise but training our conscience to judge good and evil.
This passage is actually addressing those who do have their senses exercised to discern (judge) good and evil. "Even those who by reason of use". Use of what? Not the use of the conscience! It is in the using of something that the conscience (senses) are exercised to discern. That which is used is the word of God.
The Holy Ghost was chastising the people for their weakness in the word of God. He is lodging the complaint against them that they continue to have need of the milk of the word instead of the meat of the word. Those who continue to use milk are unskilful or inexperienced. Their conscience is inexperienced because it has not be exercised or trained to the word of God. They are unskillful in discerning right from wrong. It is those who have spent enough time in the word to digest the meat of the word that have their senses trained, they are not unskillful and consequently are more likely to be prepared to rightly discern both good and evil.
I say more likely because it is dependent upon the context in which we approaches our bible. If we interpret the bible through the lens of cultural bias rather than interpreting the culture through the lens of the bible then it is possible to know a lot of bible and still be unskilled in discerning both evil and good.
So I would change Jean-Jacques Rousseau quote to read, Too often reason deceives us . . . but the word of God never deceives.
Thursday, November 20, 2014
This life is filled with choices. With every choice comes the potential for tragedy or triumph! There are some big choices that set the tone for our lives and there are a whole lot of small choices whose cumulative effect can also set the tone for our lives. One does so in an instant and the other over time.
Some decisions we have time to weigh and seek counsel others have to be made immediately. Some of our choices are the result of other choices that we have made. Bad decisions often times lead to a set of bad choices. Some of our choices are the result of choices others make.
What if I could give you two things that would enable you to achieve error free living? The effectiveness of these two principals will be completely based upon our commitment and faithfulness in applying them. If we choose to ignore one or both then we should have no expectation of achieving error free living. Does that sound too good to be true?
OK, let’s take it down a notch. Accounting for our frailty what if I could give you two principles that would enable you to be practically error free in your decision making. You would get it right most of the time and with respect to big decisions you had time to weigh you would never blow it.
The principals are fail-proof! Any failure experienced would be in us and not the principals. They work every time, for every person, in all places, and in all circumstances. There is not time they will not work. There is no person for whom they will not work. There is no where they will not work. There are no circumstances in which they will not work.
The two principals are in the passage we read.
The Sadducees, like the Pharisees were opposed to Jesus, but they were also opposed to each other. One of their points of contention with each other was over the resurrection. The Pharisees believed in the resurrection of the dead the Sadducees did not (this is why they were so sad-u-see).
In the passage before us the Sadducees attempted to create an absurdity. Their purpose was to expose the kind of problems that would exist should men be resurrected from the dead, thus calling the whole premise into question. In other words, their argument runs, thusly: The resurrection cannot be true because of the dilemmas it would create in the after-life.
Jesus said they erred! He cited two reasons for their error. 1. They did not know the Scriptures. 2. They did not know the power of God.
In verse 25 Jesus answers their absurdity. In the after-life there is no marriage relationship that ends with the resurrection. They assume men and women would still be married in the next life with no support in scripture for such a position. They did not know the scripture. When it comes to knowing the Scripture it is as important to know what it does not say as to know what it does say.
In verses 26 and 27 Jesus answers their unbelief about the resurrection. Have ye not read? They surely had! So they knew! They did not believe what they had read. They did not know the power of God. They knew what the Scripture said, but they did not believe what it said, because they did not know the power of God. Jesus said, “Ye therefore greatly err.”
They had erred because they knew not the Scripture. They had erred because they believed not the Scripture (the power of God). Had they known the Scripture and the power of God (believed the Scripture) they would not have erred.
If we don’t know what the Bible says we are likely to err!
If we don’t believe what the Bible says we are likely to err!
If we want to enjoy error free living then we must do these two simple things.
Know the Scripture!
Believe the Scripture!
May I suggest to you this morning that far too often God’s people are uncommitted to the Book! In a day when the lives of believers are often in as much disarray as the world around them the explanation is simple: they err not knowing the Scripture neither the power of God!
How many of us could Jesus come to today and say, “Do ye not therefore err, because ye know not the scriptures, neither the power of God.”
Wednesday, November 19, 2014
Now there's a novel idea! Preaching involves "should" not "could". If a preacher is not willing to tell people what they should do he is not really preaching.
Should and could both leave the option of doing the opposite on the table. However should brings with it a subtle hint that there are consequences for doing the opposite. Could frames action in a "take it or leave it" context. You could do it but you don't necessarily have to and its not really that big of a deal.
Too much preaching today has been diluted to could and all the should has been take out of it.
I know that increasingly we live in a culture where people don't like to be told what they should do, but the bible keeps telling us what we should do. And a faithful preacher will take the message of the bible, the whole counsel of God, and tell people what they should do.
The bible does not give way to cultural pressures! The messengers may, the bible never does! Preachers do people a great disservice when they tell people they could do something the bible says they should do.
Just because many and maybe most won't does not liberate preachers from using the word should. Churches and the world are full of people today who could do something but are never told they should and thus they don't.
Preachers should preach and tell men what they should do!
Tuesday, November 11, 2014
How many times have you drawn comfort from these two verses? I know I have many times over the years. I love the reminder they provide that however difficult our circumstances may be at times, it is not as bad as it could be.
We are troubled: To think of all the different avenues of potential trouble is troubling in itself. Health crisis, Family crisis, Financial crisis, Spiritual crisis, Relationship crisis. One or more of these things crowding us in and it is easy to feel as though we are troubled on every side.
Yet not distressed: We are not trapped. However close and varied our troubles may be at any given time hope gives space to breath and think and believe! Troubled but not stressed.
We are perplexed: How often as we been unable to understand something clearly or to think clearly, simply filled with uncertainty. Just at a loss as what to think and sometimes even do.
Yet not in despair: It is important to remember three things when we are perplexed. 1. We have not always been perplexed. 2. We will not always be perplexed. 3. God is never perplexed! A moment of uncertainty should not rob us of all that is certain both in this life and the next.
We are persecuted: It is that feeling we have when things are bad that temptation to run, to flee. Some who never run with their feet often do with their heart.
But not forsaken: That feeling of being left behind in some place, to have been deserted. But we have the never failing promise that he will never leave us nor forsake us! Just because we feel all alone does not mean we are all alone. We have a friend who sticks closer than a brother!
We are cast down: The idea here is to throw down. Boy, have you ever felt that way? It could be by a betrayal. It could be through a series of difficult circumstances.
But not destroyed: Our faithful lord will not leave us in the hand of our enemies. We are never left to suffer the extremity. Things can be bad, but they could also be worse.
Yet the real power of these two verses is actually in the next verse!
2 Corinthians 4:10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
Think about that first phrase in light of what has just been written, "Always bearing about in the body the dying of the Lord Jesus". All of these things are a shadow of the dying of the Lord Jesus that falls across our own lives. We experience in part what he experienced in full on our behalf.
You remember the 22nd Psalm that prophetic exposition of our Lord's dying agony. We should remember it often in our day of trial.
So we are troubled, feeling the problems of life closing in on us. Let us remember Psalms 22:12 Many bulls have compassed me: strong bulls of Bashan have beset me round. And, Psalms 22:16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
So we are feeling perplexed and filled with uncertainty. Let us remember Psalms 22:1 My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
So we are feeling persecuted and tempted to make a run for it. Let us remember Psalms 22:6-8 But I am a worm, and no man; a reproach of men, and despised of the people. 7 All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying, 8 He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.
So we are feeling cast down. Let us remember Psalms 22:15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
The point? All of these troubles we experience in life are simply a shadow of what our just Lord suffered in his dying agony! All our temporary suffering should remind us of what Jesus suffered. We are simply bearing about in the body the dying of the Lord Jesus!
" "That the life of Jesus might be made manifest in our body". It is important to remember that the intense suffering of the Savior gave occasion for his greatest victory, resurrection!
Being reminded of his suffering we should also be reminded of his faithfulness. Of how he said in the midst of such great agony, “Father forgive them for they know not what they do”. Our suffering is designed to cause us to hope in Jesus. The darkness of our suffering provides a platform to manifest the glories of Christ.